Is this the future Israeli Jewish women are doomed to live?

For a long time Women of the Wall has been a flash point in Israel and it has finally bubbled up and almost over.Anat Hoffman, leader of the group Women of the Wall, was just arrested for carrying a Torah near the Kotel, the Western Wall.These women have been beaten for having strap marks on their arm from Tefillin. Not even people witnessing them wearing it, just the leftover marks.They have been abused verbally, physically, and by the police for minding their own business on their own side of the mechitza, the ritual divider between men and women. And for what? Because a small group of people believe their INTERPRETATION if the text is better than others? Because they believe women should not be allowed the joy of reading Torah at the Wall? Unfair.Now, I straddle an interesting line. My Judaism runs Orthodox but my sensibilities run liberal. In the past I have challenged this male hierarchy in both America and Israel. I touched on that a little in my blog about my father. I wanted to dress as a boy to get on the men's side to daven. Not to do anything nefarious but because they make it seem like there is something better and more spiritual on the other side. The men attempt to make us feel dirty and wrong. Like there was some inherent sin or mistake we have made as a woman. But I have news for you, people, we aren't the Catholics. We don't believe in original sin. There isn't something wrong with me because I am a woman.Lest you forget, it was the MEN of Israel that G-d was angry with for building the Golden Calf, not the women. We refused. Our gift? The moon festivals. Frankly, it boils down to me being sick and tired of women having restrictions put on us because men can't control themselves and are piggish. I am not a raging feminist. I love my long skirts and I embrace the idea that I will cover my hair when I get married. I adore the woman's side of most shuls (unless we are given a tiny postage stamp with which to conduct our service while watching the children you men don't have a lick of patience for). I love the female bonding time with my fellow Jewish women (both spiritually and just as friends over the mundane).I am getting sick and tired of women being punished because men are too weak to learn how to control themselves. And people are right, actions like this make the Ultra-Orthodox (and in this sense, I am using it as a pejorative) look like they took a lesson from the Taliban.Maybe this is spilling over today because I am the midst of planning an extended trip to study in Israel and I know this will confront me everyday. Maybe because I just read this article by Naomi Ragen in Moment Magazine about how men feel empowered to physically assault GRANDMOTHERS on the bus to get their way.Is this how we are raising our children? Is this the future of Judaism? Will it look like Iranian Islam? Will women be forced to have a male family member escort them? Will we be told to wear a burka? I don't like this image of the future of Judaism and I don't see that as being sustainable. While I respect most forms of ultra-orthodoxy for their commitment to Judaism and their connection to the past, and while I certainly don't want to see that disappear, it disturbs me to see them come into MY world and tell ME what I can and cannot do. Why is the minority forcing their will on the majority and why aren't we saying anything about it?I am an ardent Israel supporter. That doesn't mean I agree with everything. Israel is having growing pains. Our baby is now a teenager and we have to readjust the systems to accommodate this. But Judaism is not a teenager. Judaism is older and should know better.There is a lot to figure out here. A lot of thought and strategic planning that must go into our future. I really hope we take the time.For more articles on the future of Judaism, visit The Future of Judaism from PatheosOriginally posted at the Modern Midrash blog on the Jewish Portal of Patheos

Would a stone by any other name, mean the same thing?

I was struck (no, not literally) by an image I recently came across on Flickr. It was of Palestinian men collecting rocks... well these were rocks on steroids, huge chunks of concrete, to hurl at Israeli soldiers and settlers who might wander down their streets.

 Photo by Rusty Stewart via Flickr
It occurred to me when I saw this picture that we use rocks for very different purposes. These Palestinians use rocks to hurt and maim. Even in the broader Islamic culture, rocks are used to inflict pain and death. This punishment is usually used against women with little recourse in their society. I know that within Judaism there were some punishments that called for stoning, however, there has been no historically verified accounts of it every happening.

However, stones have a very important place in modern Judaism. We put them on the graves of our loved ones. It represents permanence, it shows a presence was there. We don't put flowers, which die. We leave a permanent marker of our visit.

I don't know what parallels or differences I draw from our very different usage of this same, simple item. I just found the dichotomy fascinating.

Comparisons to Hitler

One of the Patheos guys has been writing a series on the Tea Party and different implications of it. (To read his great, albeit right leaning, perspectives on the Tea Party click here.)

In this last article, I was linked to some pictures of when Bush was in power. Now I am NOT a Bush fan and I did vote for Obama... It doesn't mean that I think Obama is the messiah or anything but I realized a couple of things looking at these pictures.

1. It doesn't matter what side of the aisle you are on... when your guy isn't in power and you don't like it, you get hateful (and that you is the broader "you).

2. It doesn't matter if it is 2003 or 2010... they are still after the Jews. I don't know why we have this target tattooed on our foreheads. I don't know why people who like to demonstrate hate Israel and the Jews (or why they can't learn to spell... is IsrAEl not IsrEAl) but there it is.

Recently, I did an interview with Reb Zalman Schachter-Shalomi about the future of Judaism. Reb Bahir posed the question to him, currently Jews make up a very small portion of the population. Do you think we will grow or shrink? Reb Zalman said, "How big is your gall bladder? But you have to have it, right? What about the pituitary gland?"

Point taken. We are all vital parts to the society and trying to kill the Jews just because we are Jewish isn't right. Period.

My Tatti Taught Me A Little Shuckel…

Okay, I admit it... I don't have the best memory in the world but there are a few things from my childhood that stick out clearly. I have mentioned some of them before, here in this blog, but with Father's Day rapidly approaching, I have asked my team to write about their father's and how they shaped their Jewish life. And so, I thought I would talk about the memories from my childhood of my dad.

My dad and me, 1983ish... these were called "Tali-Ups"

The men in my life have always figured prominently. Not sure why. Maybe because I was the first grandchild, a little girl, and they all felt protective of me. But either way... I was always close with the men... my grandfathers and my father. I think another thing that factors in is that my men were also always my rabbis. From birth I was dressed up and my picture taken for the newspaper... in my grandfather's ark, lighting candles with my father, you know what I mean.

But here is the memory I was alluding to earlier. My father, though he was an ordained Reform rabbi, was a bit more observant than typical. He liked to have Saturday morning services. He would always try to get a minyan together but it didn't often happen. I remember one Saturday morning, going to shul with my dad. There were a handful of men there and we were davvening the shachrit service. I was half-focused and maybe all of 9 at the time. I would play with my dad's tzitzit, crawl behind the behemoths that stood on the bimah... and when we got to a part I knew, I would daven. Well all the men were rocking back and forth and so I did too... thus began my fascination with and love of the shuckel. Shuckling is a "ritual" swaying front to back and side to side. In fact, I find myself doing it right now as I write this. Anyway, I had the shuckel down pat! I overheard one man say to my dad, "Well she's got the moves right, now she needs to learn the words."

Fast forward a few years to four months before my bat mitzvah. I am 12 years old and we are on an El Al flight for our first trip to Israel as a family. I was a fairly intense kid and felt my Judaism strongly. (This is shortly before I began wearing a kippah everyday as well as a talit katan - the tallis undergarment that Orthodox men wear.) I had all sorts of plans for Israel, including but not limited to dressing as a boy and sneaking onto the men's side of the Kotel, the Western Wall. (I assure you, I have figured out an appropriate way to express my enthusiasm for Judaism... 18 years later.) The flights to Israel are very long (around 13 hours) and inevitably, it comes time to davven either shachrit (morning), mincha (afternoon), or maariv (evening) services. When the time came, Orthodox men went around asking men to join them in the back of the plane for a minyan. I told my father that I wanted to davven too. He told me to grab my siddur (prayer book) and come along. Out of a level of respect, I didn't jam myself into the back where all the men where (many sects of Orthodox Judaism forbid men and women from praying together or touching) but I stood alongside my father while we davvened. I was not spared the dirty looks though and one man said to my father, "she isn't allowed to do this." To which my dear, sweet abba (father in Hebrew) replied, "If you were truly focused on your prayers, you wouldn't even notice she was here." Chastised, he harumphed and went back to davvening.

That is how my relationship has always been with my tatti (yiddish for father). He has always been my staunchest ally and defender. But not blindly. He has always challenged me to think for myself and perhaps rethink some things. He never expected, commanded, or demanded much from me in so many words. He was always gentle and kind and treated me like an adult. He explained things to me with more patience than I currently explain technology to him (sorry, tatti) and he showed me by example how dear Judaism was to him.

One thing that I can never thank my parent's enough for was the way the kept my brother and I engaged in Judaism. I never recall being forced to be Jewish, rather they showed us the beauty of our faith in every sector (from Orthodox to Renewal) and educated us in other faiths (I have been to dozens of churches and mosques). During the Passover seder, when the Four Children ask their questions, I was always struck with the answer, "It was because of what G-d did for me in the land of Egypt." That was how my parents approached Judaism. This is what is important to ME, how does it feel to YOU.

I remember one defining moment as a teen. My aunt and uncle were badgering me, much to my dismay. At one point they made the statement, well of course you will marry a Jew. And just to spite them (and without much thought) I said, well I don't know. Maybe I won't.
They immediately ran to my parents and told them what I had said. My dear father came to me and we had a talk. He expressed how important all the holidays were to him and how much he enjoyed them as a family. He expressed that he hoped I one day had a family and that we would all share in these traditions. And he reminded me that at that point in his career, he didn't perform interfaith weddings and could not do my ceremony if that was my choice (he has since altered this policy, having nothing to do with me). I was heartbroken. How could my thoughtless words have hurt my father so much? How could I have said these things that I wasn't sure I meant? There were repercussions that I hadn't thought of.

I am thankful for my lineage. I am thankful for my grandfathers, on both sides, who both held their families together in difficult times and gave me my parents. And on this father's day, I am thankful for my Tatti/TattiSan/Abba/AbbaSama/Dad/Daddy/Father.

My dad and me. 2010.

Dad - Thanks for passing on your love of all things odd to me. Thanks for tolerating my teenage inability to listen. Thanks for trying over and over to teach me Hebrew. Thanks for being my favorite rabbi. Thanks for always looking at all sides of an issue and helping me do the same. Thanks for answering the phone at 3am when I was calling collect from a public phone booth on the top of Mt. Masada in Israel.

And thanks for imbuing in me a love of Judaism, my people, my homeland (Israel), and pride. Love you, Ta. Love, Twe.

Originally posted at Patheos' Modern Midrash blog.

Gimmel Tammuz – Lubavitcher Lore and Holy Days

Today marks an auspicious day on the Chabad Lubavitcher's calendar. Today is Gimmel Tammuz (the third day of the month of Tammuz).

On this day in 5754 or 1994 in Gregorian years, the Lubavitcher Rebbe passed away. This dealt a hard blow to the community. He and his wife were childless and he did not appoint a successor. This divided the community, some believing that he was the Moshiach (messiah) and some not believing in that. It is a topic that still divides Crown Heights today.

A newly published biography of the Rebbe's life has caused a stir in the Crown Heights community as well. The New York Times touches on that today, with a nod to the holiness of the day within Chabad.

But beyond the debate, this day is very special to those who affiliate Chabad or are friends of Chabad. And it cannot be denied that The Rebbe sent thousands of people all over the world to be "a light unto the nations" and to give all Jews everywhere a place to eat Kosher food and pray and find their Judaism. Because of this, thousands of people will descend on Queens today to pray at the grave of The Rebbe and his father-in-law, the Previous Rebbe. Don't believe me? It's already started! Here are some wounded Israeli soldiers who were invited to come. And here are the people trying to get a head start on the lines.

From the last time I was at The Ohel - the Rebbe's grave:

From Chabad.org, they tell us that there is a lot more that has happened on this date in Jewish history:

• Joshua Stops the Sun (1273 BCE)
On the third of Tammuz of the year 2488 from creation (1273  BCE), Joshua was leading the Jewish people in one of the battles to conquer the Land  of Israel. Victory was imminent, but darkness was about to fall. "Sun,"  proclaimed Joshua, "be still at Giv'on; moon, at the Ayalon valley"  (Joshua 10:12). The heavenly bodies acquiesced, halting their progress  through the sky until Israel's armies brought the battle to its  successful conclusion. Three Natural Miracles The Book of Joshua

• Lubavitch Fire (1851)
A great fire destroyed much of the town of Lubavitch,  including the home of the third Chabad Rebbe,  Rabbi Menachem Mendel of Lubavitch (the "Tzemach  Tzeddek", 1789-1826) and many invaluable manuscripts of Chassidic  teaching.

• R. Yosef Yitzchak Released from Prison (1927)
The sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak  Schneersohn (1880-1950), who was arrested on  Sivan 15 of 1927 by agents of the GPU (soviet  secret police) and the Yevsektzia ("Jewish section" of the Communist  Party) for his work to preserve  and disseminate Jewish learning and observance throughout the Soviet  Empire. Held in the notorious Spalerno prison in Leningrad, he was  repeatedly interrogated and beaten. Initially sentenced to death,  international pressure compelled the Soviet regime to first commute the  sentence to ten years hard labor in Siberia, and then to a three-year  term of exile in Kostrama, a town in the interior of Russia.

On the 3rd of Tammuz, 18 days after his arrest, he was released from  prison and allowed six hours at home before reporting to the Leningrad  train station to embark on his exile. Many gathered at the station to  see him off. Though he knew that there were GPU agents present, he spoke  to the assembled crowd,  encouraging all to persist in the very activities for which he had been  arrested. "This," he proclaimed "all the nations of the world must know:  Only our bodies were sent into exile and subjugated to alien rule; our  souls were not given over into  captivity and foreign rule. We must proclaim openly and before all that  any matter affecting the Jewish religion, Torah, and its mitzvot and  customs is not subject to  the coercion of others. No one can impose his belief upon us, nor coerce  us to conduct ourselves contrary to our beliefs!"

(On the 12th of Tammuz, after serving only nine days of his  three year term,  Rabbi Yosef Yitzchak was informed that he was free to return home.  Shortly thereafter, he was allowed to leave the Soviet Union and  resettled in Riga, Latvia.) Days of Light (the Rebbe's prison diary)

They say that the yahrtzeit (anniversary of passing) of a tzaddik (a righteous person) is a particularly impact-full time for G-d to hear our prayers. And especially if you are praying at their grave site. Chabad is giving people a chance to send them their prayers to be placed at The Rebbe's grave. But also this is a good time to reevaluate and take on a mitzvah like lighting the shabbis candles or going to synagogue on Saturday morning.

I will leave you with my favorite quote from The Rebbe...

"You have to keep moving forward. As long as you’re holding on to where  you were yesterday, you’re standing still." -The Rebbe

Keep moving forward not just in life but in Judaism too. How did you Jew today?

Originally posted at Patheos' Jewish Portal

How do you find the words when they are spit back in your face?

I am emotionally exhausted. Since the boats with "peace activists" heading to Gaza was intercepted I have fought and fought this issue round and round with my friends and acquaintances. Emotionally, I am drained. My head hurts. I can't think of the permutations any more. I want to just say that this is how it is, no more conversation.

But nothing is ever so simple or easy.

Here are some basic facts of the issue. I promise you, honestly, I am being as unbiased as possible.

  • The flotilla was asked to dock in Ashdod so Israel could ensure there were no weapons being brought into Gaza.
  • The boats ignored this request.
  • There were 6 boats. Israeli commandos boarded all 6. 5 were peaceful and headed to port. ONE got violent, beating Israel soldiers.

Now some say that the many of the products on board were expired and just a front for weapons. Some say it was purely a peace mission. Could it possibly be both?

Some say the Israelis came on board fighting. Some say (including some video evidence) that they came on board with paintball guns to subdue, not fight and were attacked. Could it possibly be both?

Beyond anything, there are many women and children and elderly in this strip of land the Israelis gave to this group of refugees. And they need support. Hamas does not offer adequate infrastructure so while they fire on Israel, they ask for/demand what they need. Israel brings in aid every day. Amounting to approx 15k tons a week. But they are reticent to allow Arab nations to provide supplies directly because of the direct assaults on Israel and callous suicide bombings.

A friend brought something up to me that I thought was very interesting. The constant conversation around Israel v. Palestine seems to be - there were 1,000 Palestinians killed but only 30 Israelis. How can we take these numbers at face value? The Israeli army attempts to limit civilian casualties but Hamas uses private homes to launch rockets. Israelis have been under almost constant attack since 1947. They have bomb safe rooms and gas masks for every adult and child. There are building codes in Israel. The people living in Gaza do not have the same. Should Israel refrain from responding when Gaza launches missiles into the heart of their cities because their people have more interest in preserving their lives?

This is not always the case, as with any war there are tragedies and mistakes on all sides. But we cannot blindly blame Israel based on numbers without facts.

There are a few articles that I have found very interesting and I recommend reading. I think we must all educate ourselves on both sides. We have to understand all plights before we can make a statement. My family has close friends, Arab Israelis who live in East Jerusalem. We have been close with them since the early 70's. Our traditions are different but we still find a friendship through it all.

To read:
Palestine Betrayed
The Peace Flotilla
Flotilla Facts - a pro-Israel opinion

Update 6.3.10: Despite having horrific dreams last night where in Israel just let Hamas do it's thing and Israel was bombed out of existence, I am still reading the news. This Op-Ed in the NYTimes is very well done - A Botched Raid, A Vital Embargo.

Lacking Something...

I have been a very bad blogger.Beyond being busy with Patheos work and my personal thesis for my Masters, there have been a couple other things going on. This year the Omer was particularly poignant. The Omer is a time when you should be reflecting on your life and working on personal growth but amidst that, I was asked to pray the section Resh of the 119 Psalm. Long story short, when someone is sick you read Psalm 119 and since it is so long, you read the letters that correspond to their Hebrew name. Resh goes like this -

קנג רְאֵה-עָנְיִי וְחַלְּצֵנִי:    כִּי-תוֹרָתְךָ, לֹא  שָׁכָחְתִּי. 153 RESH. O see mine affliction, and rescue me; for I do not forget Your law.
קנד רִיבָה רִיבִי, וּגְאָלֵנִי;    לְאִמְרָתְךָ חַיֵּנִי. 154 Plead Thou my cause, and redeem me; quicken me according to Your word.
קנה רָחוֹק מֵרְשָׁעִים יְשׁוּעָה:    כִּי חֻקֶּיךָ, לֹא  דָרָשׁוּ. 155 Salvation is far from the wicked; for they seek not Your statutes.
קנו רַחֲמֶיךָ רַבִּים יְהוָה;    כְּמִשְׁפָּטֶיךָ חַיֵּנִי. 156 Great are Your compassions, O LORD; quicken me as is Your will.
קנז רַבִּים, רֹדְפַי וְצָרָי;    מֵעֵדְו‍ֹתֶיךָ, לֹא נָטִיתִי. 157 Many are my persecutors and mine adversaries; yet have I not turned aside from You.
קנח רָאִיתִי בֹגְדִים, וָאֶתְקוֹטָטָה--    אֲשֶׁר אִמְרָתְךָ,  לֹא שָׁמָרוּ. 158 I beheld them that were faithless, and strove with them; because they observed not Your word.
קנט רְאֵה, כִּי-פִקּוּדֶיךָ אָהָבְתִּי;    יְהוָה, כְּחַסְדְּךָ  חַיֵּנִי. 159 O see how I love Your precepts; quicken me, O LORD, according to Your loving-kindness.
קס רֹאשׁ-דְּבָרְךָ אֱמֶת;    וּלְעוֹלָם, כָּל-מִשְׁפַּט  צִדְקֶךָ. 160 The beginning of Your word is truth; and all Your righteous ordinance endure for ever.

So every night for 40 days, during my 49 day Omer, I prayed this psalm with a woman named Abbie in my mind. I don't know Abbie but her case has been well publicized of late. After undergoing fertility treatments to finally have children, the hospital screwed up and nicked her. She lost so much blood and is now a "vegetable." Her "husband" divorced her and took her triplets and will not allow her to see them.So I am davvening about myself and I am davvening about Abbie... and I realized any of us could be Abbie. It is so silly to say and I know everyone says it when something like this happens but we have to remember that every day is special. Every time I hug my dearest friend's 5 little girls, every time my brother and I go to the theatre, every time my dad calls me just because he is thinking about me. Those moments are precious.I have many, many, many friends who are pregnant right now, a few getting married and someone asked me, "Isn't it hard to be single and see your friend's finding happiness in relationships?" The thought hadn't occurred to me. Whether it is a friend I saw yesterday or I haven't seen for 10 years, I am genuinely thrilled for them and I love living it with them on Facebook or their blogs.Life is too short and those moments too precious to spend all your time being angry, sad, disappointed, or mad. So I had my Omer hibernation... and I will have my thesis hibernation for a while this summer (7 weeks to research and write... hair pulling begins... now!) but I will try to remember to enjoy something every day.Let me share with you what I am enjoying this week. Rashi's Daughters. If you haven't read this series, I highly recommend it. I am so enjoying learning Talmud while I read it, it has even changed the way I am approaching some of my education. It is a series to savor.I hope you find your enjoyment this week.P.S. Here's my everyday enjoyment! My beautiful faux nieces.

Who couldn't smile with these beauties in their life!

Pick Your Testament, It’s A Fact.

I was initially struck by the URL. RabbiDov.com/HateIsraelWeek... HATE ISRAEL WEEK?

What is the world is Hate Israel Week? As I read, the good Rabbi made some insightful points, many similar to my father's arguments.
As it turns out, at UCI around May 5th of every year, the Muslim Student Union hosts Hate Israel Week.

Wow.

I know it is kinda the popular thing right now... talking about Israel as the occupiers and vilifying Israelis. But the reality is that it was not so long ago that Israel was hailed as an incredible country and garnered support from most of the world.

What I find so remarkable is the factual history that is always ignored. The fact that Israel is less than one percent of the region. That there are (and I quote from the article) "There are some 23 independent Arab Muslim countries.  There is only one Jewish country.  There are two countries for people of Korean descent. Two countries for people of Chinese descent.  A proud nation for people of Japanese descent. Even Mongolians have two countries: Inner and Outer." But Jews are not afforded that right? Even though we were in Israel before Islam was a twinkle in Muhammad's eye?

Despite the fact that we pray towards Jerusalem but all other conquerors refrained from seeing the importance of Jerusalem before this.

Despite the fact that Israel really does afford citizens of Israel (Jewish, Christian or Muslim) the same rights and even allows the people who sneak across the border to kill Israelis to have access to Israeli public services (medical, etc). But sometimes that border closes because when they let people in, those people come in to only kill innocent civilians. Or sneak across and capture soldiers. If Canadians were launching rockets into Milwaukee, wouldn't we close some borders too?

And despite the fact that the Palestinian refugee problem was caused by the Muslim states refusal to absorb their own people, as is the typical response when faced with the refugees of war...

Israel is vilified. It bothers me when people don't learn both sides of the history. I am fully sympathetic to the want and need of the Palestinians. I feel the pain of living under these horrible leaders, of thinking they don't have options, of wanting space of their own. But until bombs stop falling and suicide bombers stop being recruited and the Palestinian leadership stops saying "All or nothing, run the Jews into the sea." There can't be peace.

One of the most shocking things I have ever seen, with my own eyes, mind you, is a school book from Gaza and the West Bank... the math problem said, "If you have 5 Jews and you kill 3 of them, how many are left to kill?" Or the Sesame Street like TV show where the little girls and boys talk about becoming martyrs. That is not right.

The Space In-between…

I have a blog to write... it's about intermarriage and the effect on kids and I interviewed a friend for it but really what's on my mind right now is this...

I live in a space in-between too many worlds.

Not good enough or well bred enough for this one.
Unsatisfied with that one.
Randomly falling into this or that.

UGH!

Here's the problem, in a nutshell...

I didn't grow up an Orthodox Jew. I grew up in a family full of illustrious and talented Reform Jewish rabbis. Judaism was always my identity, my priority. But I never felt comfortable in the Reform movement. I mean, it didn't help that some of the adult leaders and rabbis were rude and mean and hurtful to me and my family for the simple reason of us being different. We never quite fit in. My dad wore a kippah and tzitzit all the time, we davvened on Saturday mornings, we kept Kosher and shabbis... not really the typical image of a reform Jew.

In fact, I remember quite clearly my Junior year of high school, at a large national convention where my father mentioned he would be davvening one morning and offered to teach the kids how to lay tefillin. Now, this is a basic ritual of Judaism and these kids had never encountered it. Before he could even start showing them how, a "big-shot" rabbi in the movement came rushing in and said, "We don't do that, we are reform Jews." Yeah, what does that even mean? I thought being reform meant you got to choose... I guess educated decisions are out and lemming-ness is in. I was sorely hurt by the reform movement. So much so that I realized that was not the place for me and I left, never to return.

I went on the hunt and found Chabad... a place where I felt I fit in. I studied and made friends, I davvened, I dressed along their guidelines and I finally came to a point where I was "a part of the crew." By this point in my life, it is time to think about getting married. Well, I don't fit in with the reformies (as I, and I alone call them... made that up, not a pejorative... just a nickname) but I don't have enough Chassidic yichus (pedigree or family background) to marry a Chabanik!

Well and then there is the horse of a different color which is my secular life... it revolves solidly around Judaism and how I practice it but I work in a secular office, I have non-religious friends, I don't live in Crown Heights, people! But marrying someone who is a secular Jew will be hard (i.e. kashrut and a Jewish home is so important to me and all the laws and mitzvot, learning and studying together... tahras mishpacha) and you can forget marrying a non-Jew. I am open minded and I know many people believe in interfaith marriages but I don't. At least not for Jews. There has been too many times in our history where people tried to destroy us and we survived... for what? To marry a Christian and have a Christmas tree? To force your children (if their mother isn't Jewish) to have to deal with conversion and think about the future generations because you couldn't be bothered? Or maybe you just didn't think it was important.

I don't agree with the way it used to be... women as commodities, selling them for the best or adjoining land. But in one sense that had it right. The marriage wasn't just about that second of passion or a physical attraction, it was about building lives for future generations... and that is why I feel it is so vital to marry a Jew and teach my sons and daughters the same thing.

Building on our heritage for future generations, thinking about more than ourselves, realizing that sometimes we want things we don't need. You want that thing you saw advertised on tv but really, you know you will have a brief love affair with it and then it will sit on the floor of your closet, unused, unloved, and unsold in a garage sale 10 years later. Just because something (or someone) looks cool, doesn't mean that it is the right fit. The easiest way out isn't always the easiest in the end.

I don't explain this often (enough?) to friends or acquaintances and frankly they are shocked when I tell them about this rock and hard place I am sitting between.  They think I am silly for narrowing down my pool of available men but I know it is the right thing to do... no matter how hard it gets... no matter how many times I am turned down for being to this or not enough that.

My children will thank me one day.

National Day of (Christian only) Prayer?

What if the National Day of Prayer meant we actually came together as a country, despite our differences and prayed together? What if we lived in a country where a kid like me wasn't bullied for trying to participate with the Christian kids in the National Day of Prayer... because I think jesus was a nice Jewish kid who was misunderstood?

So I there has been a lot of conversation about the National Day of Prayer and all that hoopla. Officially, today is the "National Day of Prayer." Initially, sounds cool, right? It's like National Badge Day where all the Panhellenic Sororities get to show off their membership to the world...

Actually, maybe it is more like badge day than I initially thought. The National Day of Prayer, it turns out is pretty exclusive. Now on one hand I was a proponent because I felt it was cool, get everyone from every religion to pray for peace and safety and health on the same day. Maybe we can all realize we are the same, no matter what language we use to speak to G-d (Allah or God or Hashem etc...)

Uhm. But that is not the case.

I thought the judge who decided it was unconstitutional was kinda right but hey, here's nice idea for everyone, get them praying to whatever. I've heard many Jews say it's not a day for us, their reasoning? We pray (or are supposed to) three times a day, one hundred prayers daily. Right we don't need to stop what we are doing to pray. But we can all come together, right?

Uhm. No. Guess not.

Maybe my idealistic brain was running away with my compassionate heart. Clearly, that is not what is happening here. The point is to exclude non-Christians. Just like that event in high school called "See You At The Pole." Remember that? One day a year they met at the flag pole to pray. Yeah, I made the mistake in my tiny, overly Christian and overly anti-Jewish town (where I went to high school) to try and join them for the praying at the pole. I was purposefully excluded from the circle and told I wasn't invited to participate... unless I accepted jesus. Cool. So pretty much National Day of Prayer, or at least as it is nationally organized, is just these kids grown up.

Their mission? (From their website) "The National Day of Prayer Task Force’s mission is to communicate with every individual the need for personal repentance and prayer, mobilizing the Christian community to intercede for America and its leadership in the seven centers of power: Government, Military, Media, Business, Education, Church and Family." 

Vision and Values? "In accordance with Biblical truth, the National Day of Prayer Task Force seeks to:

  • Foster unity within the Christian Church
  • Protect America’s Constitutional Freedoms to gather, worship, pray and speak freely.
  • Publicize and preserve America’s Christian heritage
  • Encourage and emphasize prayer, regardless of current issues and positions
  • Respect all people, regardless of denomination or creed
  • Be wise stewards of God’s resources and provision
  • Glorify the Lord in word and deed"
  • Now, they have to have an official statement about their "Judeo-Christian" values and that anyone can organize their own thing but this is how they organize. Well interesting. So this is the leading lobby for the National Day of Prayer. No wonder other people's views are being ignored. It is only their voices that are being heard. Guess it can get pretty confusing when you say, on your website, that you are the "Official Site" of the 59th Annual Observance of the National Day of Prayer.

    So I get it, we pray everyday but wouldn't it be cool if we had a national voice too? And wouldn't it be cool if kids like me were allowed to join the prayer circle? And wouldn't it be cool if kids like me weren't asked to leave the lunchtime bible study at their public high schools because they are "confusing" the other kids and making it hard for them to learn the "truth?" (Yeah, that really happened... I guess 14 was too young to have interfaith conversations...)

    Ah well... guess in my dream world.